Tuesday, November 4, 2008

Why I Am Not "A Globalist"

I would not describe myself as a globalist. I don't think "whether globalism is a good idea" is the right question.

Globalization is inevitable, given the prevalence and ubiquity of modes of communication and travel -- the telephone, the Internet, satellite technology, television, radio, airline travel, etc. These are the means of export, import and exchange of ideas, culture and trade...into a constant intermingling.

The right question is HOW do we effect this intermingling? So some resistance to unfettered "globalization" is in order to ensure that the values (economic, moral and ethical) inherent in the ideas, culture and products in the intermingling are fairly and ethically regulated and distributed.

To have one value dominate all others via globalization could be a bad thing. For example, if globalization favors inexpensive labor...resulting in the concentration of manufacturing or sourcing of materials only in countries that abuse or mistreat laborers...then globalization is bad, and I am against it.

The all-or-nothing orientation towards globalization doesn't really work very well. Because the channels of transmission and transportation are irreversibly open (or at least because their restraint is so prohibitively expensive and difficult), trade in and the exchange of ideas and products will continue and expand. The genie is out of the bottle, and there is no stuffing it back in.

There needs to be regulation of global markets in trade to preserve fairness, to protect workers in terms of wages, hours and safety, and to preserve and protect the environment.

In terms of political globalization, there are certain universal principles that should be given global expression -- the universal rights of human beings to self-determination, to government of, by and for the people, the right to elect one's own leaders, the rights to free and unfettered expression, the right to bodily integrity and reproductive freedom, and so forth. At the same time, there is also a need to for certain checks and balances that will allow these principles to manifest in ways that preserve and are respectful of variations in culture and ethnicity.

We need to make sure that globalism does not become the means of economic, cultural or moral imperialism due to the advantage held by stronger and more potentially dominant participants.

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